Thursday, October 31, 2019

Is Interstellar Space Travel Feasible Essay Example | Topics and Well Written Essays - 2000 words

Is Interstellar Space Travel Feasible - Essay Example ose Interstellar space travel has been developed with the help of which the scientists are able to explore the world beyond the realm of the planet Earth. However several questions are now being raised regarding the feasibility of interstellar space travel. In my view interstellar space travel is not a feasible option but on the other hand it is the only option through which the scientists can explore the world. Thus with further development of interstellar space travel the scientists will be able to achieve a feasible way to explore this world. This paper would explain all the aspects of the interstellar space travel and it would come to a conclusion as to if interstellar space is feasible or not. Interstellar space travel can be said to be the use of resources and transports to travel between stars. It can be seen that with the help of several way of transports involved in interstellar space travel one can be able to travel outside the earth and explore the universe. One important way of travelling to the space is by the use of rockets which has proved to be successful in the modern world. It is seen that scientists have been able to discover a lot about the planets and that is not with the help of interstellar space travel but interplanetary travel. In my view interstellar space travel is feasible only with a few changes otherwise it might put risk to several individuals involved in the process of interstellar space travel. It can be seen that travelling through stars is a much more complicated task than to travel from planet to planet. The main problem of travelling between planet to planet and planet to star is the comparative amount of distance between these two. The dis tances of the space are measured in a way through which the speed of a light is first measured. The speed of the light is measured as per the criteria of time so that one can know how much a beam of light can travel for a given set of time. Vacuum can be said to be a space which is devoid of

Monday, October 28, 2019

Racial and Ethnic Stereotypes Essay Example for Free

Racial and Ethnic Stereotypes Essay People being indiscriminate based on partial and inexact information by sources as television, cartoons or even comic books This is a description that seems to go against many public standards. The above words are the exact description of stereotypes. Stereotypes as implicit from the description, goes mostly hand in hand with media only not the standard meaning of the blameless media we know. Media propaganda is the other form of media that is somewhat described as media treatment. In this paper, the subsequent will be discussed: first, how stereotypes of ethnic groups operate in propaganda, why does it function so satisfactorily, and finally, the consequences of these stereotypes on the life of Egyptians in particular in society. A fair inspection will be conducted on this example of stereotypes through clarification examples and research consequences from researches conducted from reliable sources. The real association between Egyptians’ stereotypes and propaganda discussed in this paper shall magnify the suggestion of stereotypes and propaganda in common. It seems essential for this paper to start with some clarification of the circumstances related with propaganda. Propaganda can be thought of as a foster parent for stereotypes. Propaganda is recognized to be the planned manipulation of public opinion through concealed messages in advertisements and other media functions. Thus, propaganda uses numerous techniques to be able to consign theses hidden messages to the public and influence their view. Fear, brainwashing, name calling, glittering generality, misinformation and much more are some of the ways that propaganda uses to persuade and manipulate the opinions of the masses. Propaganda finds the usefulness of stereotypes in the fact that it’s easy, quick and direct to the public. In the case of stereotypes about ethnic groups, Egyptians in this case are being portrayed as uneducated, unethical, ignorant, desert animal raisers, terrorists and uncultured ethnic group. These name calling and misinformation techniques are what propagandists use to contrive the society to portray Egyptians as humans of the underworld and Egypt as a deserted country that hunger and ill health are its residents. The preceding are all stereotypes that are propagandas of the media to convince such generality into truth and facts. Racial stereotypes particularly function usually through propaganda of the media, due to the improbability of every man travelling to every country, with the technique of ‘misinformation’ through movies, shows, and news reports. Egyptians have been stereotyped as desert residents for many years regardless of the reality and actual state of Egypt as a country. For instance, the stereotypes pointing that Egyptians are mostly uneducated due to their ignorance of the importance of education is proven false by studies of trustworthy sources. Among those studies, the one conducted by the American university in Cairo, Egypt. Al-Ahram weekly, a credible newspaper known all across the Arab world, has posted in its October issue of 1998 the following: â€Å"According to Sahar El-Tawila, the essential researcher on the team, interviews conducted with girls and boys nationwide demonstrate convincingly that work and marriage were rarely stated by boys and girls respectively as reasons for departing school†¦ These may be options for those who have already left school, but they are not the impetus behind their decision to leave† (Al-Ahram 1998). Therefore, according to an American research, Egyptians are not uneducated conceited nation. After all, there is at least an American University known worldwide built in Cairo where many Egyptians have gotten their Bachelors, Masters and PhD’s from. Still, the media has successfully manipulated the public opinion to reason Egyptians as desert wonderers. Now that the first concern, of how such Egyptian-bashing stereotypes work in propaganda, has been discussed, an interesting question then must be asked: how did it come about so successfully for the public of North America to view Egyptians in such state of mind? Media being a powerful information source to the majority of North Americans, and sometimes the only source of information about specific ethnic groups, has the ability to convince the public viewpoints and opinions. Of course with stereotypes powered by propaganda in movies is very thriving in view of that American films are the most favored and appreciated media function. Openly, in one of the movie reviews now on a review website about the movie â€Å"The Mummy† which takes place in Egypt from start to end, the subsequent sentence was stated: â€Å"The Mummy is a lot of fun. So the story is unsophisticated and the characters are all stereotypes (particularly the Egyptians, who are either noble desert warriors or smelly illiterate pig-things). Who cares? The special effects are truly spectacular. † (Jennifer Mellerick, 1999). Easily, stereotypes are even expected by who understands them and the media propaganda generates more and more. To attest that such depiction is a stereotype and not fact, the website ‘Egypt WWW Index’ has a list of all universities in Egypt (an estimated thirty educational institutions in total), many links to political and governmental committees and services, business, commercial, and entertainment facilities, as well as links to political women figures in the Egyptian society. More than the average North American could even imagine of Egypt , and it is all owed to the media propaganda that produced this image of Egyptians. People being indiscriminate based on partial and inexact information by sources as television, cartoons or even comic books This is a description that seems to go against many public standards. The above words are the exact description of stereotypes. Stereotypes as implicit from the description, goes mostly hand in hand with media only not the standard meaning of the blameless media we know. Media propaganda is the other form of media that is somewhat described as media treatment. In this paper, the subsequent will be discussed: first, how stereotypes of ethnic groups operate in propaganda, why does it function so satisfactorily, and finally, the consequences of these stereotypes on the life of Egyptians in particular in society. A fair inspection will be conducted on this example of stereotypes through clarification examples and research consequences from researches conducted from reliable sources. The real association between Egyptians’ stereotypes and propaganda discussed in this paper shall magnify the suggestion of stereotypes and propaganda in common. It seems essential for this paper to start with some clarification of the circumstances related with propaganda. Propaganda can be thought of as a foster parent for stereotypes. Propaganda is recognized to be the planned manipulation of public opinion through concealed messages in advertisements and other media functions. Thus, propaganda uses numerous techniques to be able to consign theses hidden messages to the public and influence their view. Fear, brainwashing, name calling, glittering generality, misinformation and much more are some of the ways that propaganda uses to persuade and manipulate the opinions of the masses. Propaganda finds the usefulness of stereotypes in the fact that it’s easy, quick and direct to the public. In the case of stereotypes about ethnic groups, Egyptians in this case are being portrayed as uneducated, unethical, ignorant, desert animal raisers, terrorists and uncultured ethnic group. These name calling and misinformation techniques are what propagandists use to contrive the society to portray Egyptians as humans of the underworld and Egypt as a deserted country that hunger and ill health are its residents. The preceding are all stereotypes that are propagandas of the media to convince such generality into truth and facts. Racial stereotypes particularly function usually through propaganda of the media, due to the improbability of every man travelling to every country, with the technique of ‘misinformation’ through movies, shows, and news reports. Egyptians have been stereotyped as desert residents for many years regardless of the reality and actual state of Egypt as a country. For instance, the stereotypes pointing that Egyptians are mostly uneducated due to their ignorance of the importance of education is proven false by studies of trustworthy sources. Among those studies, the one conducted by the American university in Cairo, Egypt. Al-Ahram weekly, a credible newspaper known all across the Arab world, has posted in its October issue of 1998 the following: â€Å"According to Sahar El-Tawila, the essential researcher on the team, interviews conducted with girls and boys nationwide demonstrate convincingly that work and marriage were rarely stated by boys and girls respectively as reasons for departing school†¦ These may be options for those who have already left school, but they are not the impetus behind their decision to leave† (Al-Ahram 1998). Therefore, according to an American research, Egyptians are not uneducated conceited nation. After all, there is at least an American University known worldwide built in Cairo where many Egyptians have gotten their Bachelors, Masters and PhD’s from. Still, the media has successfully manipulated the public opinion to reason Egyptians as desert wonderers. Now that the first concern, of how such Egyptian-bashing stereotypes work in propaganda, has been discussed, an interesting question then must be asked: how did it come about so successfully for the public of North America to view Egyptians in such state of mind? Media being a powerful information source to the majority of North Americans, and sometimes the only source of information about specific ethnic groups, has the ability to convince the public viewpoints and opinions. Of course with stereotypes powered by propaganda in movies is very thriving in view of that American films are the most favored and appreciated media function. Openly, in one of the movie reviews now on a review website about the movie â€Å"The Mummy† which takes place in Egypt from start to end, the subsequent sentence was stated: â€Å"The Mummy is a lot of fun. So the story is unsophisticated and the characters are all stereotypes (particularly the Egyptians, who are either noble desert warriors or smelly illiterate pig-things). Who cares? The special effects are truly spectacular. † (Jennifer Mellerick, 1999). Easily, stereotypes are even expected by who understands them and the media propaganda generates more and more. To attest that such depiction is a stereotype and not fact, the website ‘Egypt WWW Index’ has a list of all universities in Egypt (an estimated thirty educational institutions in total), many links to political and governmental committees and services, business, commercial, and entertainment facilities, as well as links to political women figures in the Egyptian society. More than the average North American could even imagine of Egypt , and it is all owed to the media propaganda that produced this image of Egyptians. Racial and Ethnic Stereotypes Furthermore, Egyptians are stereotyped to be uninformed owing to the reality that they are thought of as technology uneducated. In a website found throughout the study on this topic, a person of an Indian ethnicity by the given name of Shani Rifati has set up a website, which he calls â€Å"Please Call Me Rom†. To right the depiction of his race to North Americans, Shani said: â€Å"I am not a Gypsy. The term Gypsy comes from peoples ignorance, when we were wrong for Egyptians† (Rifati). Remarkable huh! Here is an example of a person that is defending his own nationality from stereotypes, yet uses stereotypes. What is even more interesting than that is the reality that the Egyptian history has been known to be the supreme civilization of all times, yet such culture is simply bashed by supercilious that all Egyptians are just ignorant Gypsies. â€Å" African American and Latino children who are aware of broadly held stereotypes about academic aptitude perform more disappointingly on a cognitive task when that task is described as a measure of capability than when the same task is described as a problem-solving duty. † (Carol Hyman 2003). Therefore racial or ethnic stereotypes that work in media propaganda or rather called media manipulation, has not only had influences on adults, but also is passed over with the youth of tomorrow. It is easy to give out information with no truthful back up, but the public inclination is what can moreover stop media propaganda from disturbing the public opinion or simply energize such unsafe aspect of the media, stereotypes. Furthermore, Egyptians are stereotyped to be uninformed owing to the reality that they are thought of as technology uneducated. In a website found throughout the study on this topic, a person of an Indian ethnicity by the given name of Shani Rifati has set up a website, which he calls â€Å"Please Call Me Rom†. To right the depiction of his race to North Americans, Shani said: â€Å"I am not a Gypsy. The term Gypsy comes from peoples ignorance, when we were wrong for Egyptians† (Rifati). Remarkable huh! Here is an example of a person that is defending his own nationality from stereotypes, yet uses stereotypes. What is even more interesting than that is the reality that the Egyptian history has been known to be the supreme civilization of all times, yet such culture is simply bashed by supercilious that all Egyptians are just ignorant Gypsies. â€Å" African American and Latino children who are aware of broadly held stereotypes about academic aptitude perform more disappointingly on a cognitive task when that task is described as a measure of capability than when the same task is described as a problem-solving duty. † (Carol Hyman 2003). Therefore racial or ethnic stereotypes that work in media propaganda or rather called media manipulation, has not only had influences on adults, but also is passed over with the youth of tomorrow. It is easy to give out information with no truthful back up, but the public inclination is what can moreover stop media propaganda from disturbing the public opinion or simply energize such unsafe aspect of the media, stereotypes.

Saturday, October 26, 2019

From Enlightenment To The Haitian Revolution

From Enlightenment To The Haitian Revolution The purpose of this research paper is to follow the path of the French Enlightenment through its internal revolution, and, consequently, its revolutions in its New World colonies. Upon doing so, it will be determined that ideologies present in the French Enlightenment are present in the following revolutions. Furthermore, it will be concluded that the French Revolution not only resulted in revolutions in its colonies, but it served as the catalyst due to faulty trans-Atlantic bureaucracy. The Age of Enlightenment was a period in Europe that has deep roots in France. The ultimate goal of this movement was to reform society, pursue knowledge, and enforce the new humanist and liberal ideologies the Enlightenment gave birth to (Hyland et al., 2003). Great works from Descartes and John Locke advocated for the equality of all men and women and an end to government corruption and abuse of power (2003). While these ideas have been posited in the past, the social and political conditions of France demanded they be answered. The end of the Enlightenment directly coincides with the beginning of the French Revolution in 1789. The French Revolution began in 1789 due to a myriad of causes ranging from the tangible to the philosophical: with ideals from the enlightenment being the catalyst (Anderson, 2005). Combine this with Frances debt problems, its attempt to solve the problem through raising taxes, and the history of broken promises from the Monarchy, a revolution of the proletariat with ideas of equality was bound to happen (2005). When Paris was consumed by riots and the French Guard took sides with the revolutionaries, the motion had begun which would have drastic implications for Frances territories abroad. To briefly summarize the effects of the French Revolution in its territories, the dissolution of the monarchy, lack of control over its foreign operations, and the resources needed domestically to manage the revolution, resulted in France losing its power hold over its colonies (2005). The historical significance of Haiti will be discussed heavily; however, it is important to recognize that while France was having its own internal changes, the development of the colonies carried its own set of problems that would greatly aid in the revolutions against France. It was not a question that since the French Revolution was explicitly built on the war cries of liberty and equality that this mentality would find it in the mechanisms behind the French slave trade and colonial system. French Slavery There were several French colonies in the Caribbean in which slavery was the modus operandi for their plantation based economies. The plantations typically produced sugar, coffee, and, later, cotton. Due to the size of Saint Domingue, present day Haiti, it will receive the most emphasis. Saint Domingue had approximately 500,000 slaves (Fick, 1990). Ironically, approximately one third of all slaves owned were owned by previously freed slaves; however, these free slaves were not allowed to hold any office or practice in any profession. The slave system in the French colonies was regulated by a series of edicts from the King, the most important being the French Code Noir proclaimed in March of 1685 (Fick, 1990). While this code presented the terms and conditions of slave owning and managing through a strictly religious perspective, they outline how slaves would be sold, how their family life would be dictated, forms of punishments, and life after slavery: unlike British slaves, many French slaves could eventually become free (The Code Noir, 1687). Saint Domingue was Frances most profitable colony and most pivotal in its Atlantic slave trade. At this point, it is essential to emphasize two key points. The first is that Saint Domingue was Frances most profitable colony. The second is that France was entering a period of Enlightenment at this time. Due to the importance of the slaves in the islands and the rise of enlightenment in France, many French diplomats began to attempt to understand the slaves for which they were responsible for. One notable individual is Mederic Louis Elie Moreau de Saint Mery, who approached the slaves from an almost anthropological and social point of view. Upon doing so, he realized several key tenants that would dictate how the French treated the slaves and their future role in the Haitian revolution. He concluded that many slaveholders feared the threat of slaves running away, try to poison them, and a great fear for their religious which many viewed as barbaric and rooted in African voodoo (de St. Mery, 1947). Saint Domingues Response to the French Revolution Upon hearing of the enlightenment movements and the quest for liberty and equality taking hold in France, the colonies were quick to take part by sending delegates to France to demand representation in the new National Assembly that would be formed. The purpose of this movement was to ensure the economic interests of white planters would be accounted for. The mulattos, or previously freed slaves, also sent delegates to France, but they were ignored for the most part. The main agent of action would come from the Society of Friends of the Blacks whose members included Jacques-Pierre Brissot and the leader of abolition in Britain, Thomas Clarkson. Branching off of enlightenment ideologies, the sought the commencement of abolition and to pursue better public relations with slaves including more rights and government positions. As Fick would suggest, however, their efforts fell on deaf ears and quickly became overshadowed by the crisis of the First French Republic and the outbreak of the Haitian Revolution (Gaspar et al., 1997). Even though French colonists, freed slaves, and slaves alike attempted to gain greater rights and were promptly ignored, the necessity for dramatic changed intensified. The complete disregard of the homeland French from the French colonialist resulted in the radicals, supporters of the enlightenment, to fight for complete civil and political equality of blacks and slaves in the colonies. Needless to say, this was met which much fervor and opposition from the white plantation owners who had their economic and business interests to protect. As the French Revolution began the movement in favor of granting rights to free blacks and abolish the slave trade, the uncertainty of Saint Domingue became increasingly evident. Success of the working classes in France created a mentality that there was hope among the free blacks and mulattos in the colonies (Fick, 1990). The uncertainty for the future of Saint Domingue resulted in an ever increasing polarization of the colony in which there was no middle ground to be found or settled upon. French radicals promised freedom for all, while white planters, fearful of this movement spreading, demanded complete independence from France and an abolishment of the Code Noir in favor of a much stricter code (Fick, 1990). Very is little known amount the internal mechanisms of the slave rebellion fomenting, but an excerpt from Henry Christophes slave paints squalid conditions when he writes, Have they not forced them to consume faeces? And, having flayed them with the last, have they not cast them alive to be devoured by worms, or lashed to stakes in the swamp to be devoured by mosquitoes (Heine, 1996). With a sentiment like this, it is certain that slaves wanted to be free. Another point to consider is the economic impact of freeing the slaves on the island; this was the one issue the white plantations holders feared the most. Whether slavery was still utilized after the French Revolution or not, the fact of the matter is the burden would be placed upon the white plantation owners. These sentiments were reaffirmed by Americas ability to maintain a system of slavery despite British edicts to end the slave trade previously. They went even as far to petition the National Assembly to remove themselves from the French Constitutional powers and prosecute anyone by death who attempted to create a slave based rebellion: this was granted, however it would prove not to be enough. Furthermore, initially blacks and mulattos believed their National Assembly would benefit them as it was going to benefit their counterparts in France; however, this was not the case. The French governments, before during and after the revolution, had no intention to relinquish any power of its territories. Rising Tensions As the National Assembly attempted to quell the opposition from the white plantation owners, unrest began to ferment in Saint Domingue. Most notably, the National Assembly and their March 1790 Decree failed to address the needs and political rights of free blacks: this would be a major mistake (Brown.edu, 2012). While the free blacks had a strong understanding of what was occurring, the slaves did not: yet the French Revolutionary slogan of liberty, equality, and freedom was easy to understand and began to ferment rebellious attitudes. The one key factor they had, that ultimately resulted in their success, was that slaves and free blacks accounted for a significant majority of the population. As a result, slaves began to plan and coordinate how they were going to overthrow their owners, blacks and white alike. The first slave rebellion took place in October of 1790 in which 350 mulattos rebelled against their plantation owners (Brown.edu, 2012). This resulted in very violent killings in which owners were massacred and tortured in some cases. The rebellion was quickly quelled when the French militia aligned with plantation owner resulting in the public execution of James Oge in 1791 (Brown.edu, 2012). Rather than quell rebellious sentiment, this action added fuel to the fire and served as an irreparable incident for the island. In order to combat any future rebellions, the de factor leaders Francois Dominique Toussaint-Louverture and Jean-Jacques Dessalines prompted the National Assembly in France to enact progressive laws. As a result, on May 15, 1791, the National Assembly granted equal political rights to all free mulattos and blacks provided they were born from free parents (Brown.edu, 2012). This did very little to appease the majority slave population, and research shows that this law, although progressive, only applied to a few hundred individuals. Needless to say, it was not want the slaves and former slaves needed nor wanted. As a result of this law, white plantation owners utilized more aggressive and abusive policies to their slaves paving the way for the point of no return. The Haitian Revolution Despite repeated efforts on all sides to address the issue of slavery, the demands on all parties were not being achieved. Fed up with government bureaucracy and familiar of Frances growing decline in the region, even more slave rebellions began to occur. The most notable occurred on August 22, 1791, in which the slaves began an approximate 7 years war against their colonialists (Anderson, 2005). It is important to note that during this time, the French National Assembly rescinded the rights given to free blacks and mulattos which only worsened relations and caused the slaves to burn down plantations, destroy government buildings, and massacre all whites and government officials. While the government in France, no matter the form, was unable nor unwilling to do anything about the slavery situation in Saint Domingue, the slaves were becoming more organized and began to make pacts with British and Spanish navies for freedom. The growing fear of losing its colonies to foreign powers dur ing its revolution forced France to abolish slavery on February 4, 1794 (Fick, 1997). This marks the first successful revolution of slaves against a foreign power.

Thursday, October 24, 2019

Private Prisons Negativly Impact State and Local Governments Essay

Private prisons have a negative effect on states and local governments. Unfortunately, the number of private prisons has been increasing since their inception in 1983 causing further problems. For-profit prisons offer no real benefits and are bad investments for states. Furthermore, private prisons beleaguer communities with high turnover rates that hurt local economies. The demands of these institutions put an excessive burden on the local community’s infrastructure. Similarly, private prisons strain the county and city legal systems. More often than not, spin-off industries and economic benefits promised by the for-profit correction industry fail to appear. Additionally, private prisons are allowed to cherry pick the least expensive inmates, leaving the more expensive inmates for the state. A number of studies financed by the private prison industry give the misconception that they save states money. More importantly, the need to make a profit is an incentive for private pri son industry officials to engage in nefarious activities. Private prisons are correctional institutions ran by for-profit corporations. They claim to cost less than prisons ran by the state, while offering the same level of service. In fact, the Corrections Corporation of America, one of the largest for-profit prison corporations, states that their business strategy is to provide quality corrections service while offering a better value to their government partners at the same time making a profit (CCA 2010). However, opponents of private prisons say they do not save states money because of their hidden cost. At any rate, more than a few states have found private prisons to be advantageous. For one reason, many states are facing massive deficits and are l... ...e-new-american-gold-mine/>. Setti, Christopher. "Prisons and Their Effect on Local Economies: The Colorado Experience." University of Colorado, Denver 2001st ser. XLVII.3 (2001): 1-9. Print. Shapiro, David. Banking on Bondage: Private Prisons and Mass Incarceration. Rep. New York: American Civil Liberties Union, 2011. Print. Smith, Abbe. "Undue Process." The New York Times 31 Mar. 2013: BR21. Print. Urbina, Ian. "Despite Red Flags About Judges, A Kickback Scheme Flourished." The New York Times 28 Mar. 2009: A1. Print. Wilder, Forrest. "Jailbait." TexasObserver.org. 20 Oct. 2006. Web. 12 Sept. 2013. . Yeoman, Barry. "Steel Town Lockdown." Mother Jones. May-June 2000. Web. 12 Nov. 2013. .

Wednesday, October 23, 2019

Fool Chapter 7

SEVEN A BROTHER TRAITOR Am I to be forever alone? The anchoress told me it might be so, trying to comfort me when I felt pushed aside by the sisters of Dog Snogging. â€Å"You're gifted with wit, Pocket, but to cast jibe and jest you must stand separate from the target of your barbs. I fear you may become a lonely man, even in the company of others.† Perhaps she was right. Perhaps it is why I am such an accomplished horn-beast and eloquent crafter of cuckoldry. I seek only succor and solace beneath the skirts of the soft and understanding. And so, sleepless, did I make my way to the great hall to find some comfort among the castle wenches who slept there. The fire still blazed, logs the size of oxen set in before bed. My sweet Squeak, who had oft opened her heart and whatnot to a wayfaring fool, had fallen asleep in the arms of her husband, who spooned her mercilessly as he snored. Shanker Mary was not to be seen, no doubt servicing the bastard Edmund somewhere, and my other standard lovelies had fallen into slumber in proximity too close to husbands or fathers to admit a lonely fool. Ah, but the new girl, just in the kitchen a fortnight, called Tess or Kate or possibly Fiona. Her hair was jet and shone like oiled iron; milky skin, cheeks brushed by a rose – she smiled at my japes and had given Drool an apple without his asking. I am relatively sure that I adored her. I tiptoed across the rushes that lined the floor (I had left Jones in my chamber, his hat bells no help in securing stealthy romance), lay down beside her, and introduced my personage to the nether of her blanket. An affectionate nudge at the hip woke her. â€Å"Hello,† said she. â€Å"Hello,† said I. â€Å"Not a papist, are you, love?† â€Å"Christ, no, Druid born and raised.† â€Å"Thank God.† â€Å"What are you doing under my blanket?† â€Å"Warming up. I'm terribly cold.† â€Å"No you're not.† â€Å"Brrrr. Freezing.† â€Å"It's hot in here.† â€Å"All right, then. I'm just being friendly.† â€Å"Would you stop prodding me with that?† â€Å"Sorry, it does that when it's lonely. Perhaps if you petted it.† Then, praised be the merciful goddess of the wood, she petted it, tentatively, almost reverentially at first, as if she sensed how much joy it could bring to all who came in contact with it. An adaptable lass, not given to fits of hysteria or modesty – and soon a gentle surety in her grip that betrayed some experience in the handling of manly bits – simply lovely she was. â€Å"I thought it would have a little hat, with bells.† â€Å"Ah, yes. Well, given a private place to change, I'm sure that can be arranged. Under your skirt, perhaps. Roll to the side, love, we'll be less obvious if we keep the cuddle on a lateral plane.† I popped her bosoms out of her frock, then, freed the roly-poly pink-nosed puppies to the firelight and the friendly ministries of this master juggler, and thought to burble my cheeks softly between them, when the ghost appeared. The spirit was more substantial now, features describing what must have been a most comely creature before she was shuffled off to the undiscovered country, no doubt by a close relative weary of her irritating nature. She floated above the sleeping form of the cook Bubble, rising and falling on the draft of her snores. â€Å"Sorry to haunt you while you're rogering the help,† said the ghost. â€Å"The rogering has not commenced, wisp, I have barely bridled the horse for a moist and bawdy ride. Now, go away.† â€Å"Right, then. Sorry to have interrupted your attempted rogering.† â€Å"Are you calling me a horse?† asked Possibly Fiona. â€Å"Not at all, love, you pet the little jester and I'll attend to the haunting.† â€Å"There's always a bloody ghost about, ain't there?† commented Possibly, a squeeze on my knob for emphasis. â€Å"When you live in a keep where blood runs blue and murder is the favored sport, yes,† said the ghost. â€Å"Oh do fuck off,† said I. â€Å"Thou visible stench, thou steaming aggravation, thou vaporous nag! I'm wretched, sad, and lonely, and trying to raise a modicum of comfort and forgetting here in the arms of, uh – â€Å" â€Å"Kate,† said Possibly Fiona. â€Å"Really?† She nodded. â€Å"Not Fiona?† â€Å"Kate since the day me da tied me belly cord to a tree.† â€Å"Well, bugger. Sorry. Pocket here, called the Black Fool, charmed I'm sure. Shall I kiss your hand?† â€Å"Double-jointed, then, are ye?† said Kate, a tickle to my tackle making her point. â€Å"Bloody hell, would you two shut up?† said the ghost. â€Å"I'm haunting over here.† â€Å"Go on,† said we. The ghost boosted her bosom and cleared her throat, expecto-rating a tiny ghost frog that evaporated in the firelight with a hiss, then said: â€Å"When a second sibling's base derision, Proffers lies that cloud the vision, And severs ties that families bind, Shall a madman rise to lead the blind.† â€Å"What?† said the former Fiona. â€Å"What?† said I. â€Å"Prophecy of doom, innit?† said the ghost. â€Å"Spot o' the old riddly foreshadowing from beyond, don't you know?† â€Å"Can't kill her again, can we?† asked faux Fiona. â€Å"Gentle spook,† said I. â€Å"If it is a warning you bring, state it true. If action you require, ask outright. If music you must make, play on. But by the wine-stained balls of Bacchus, speak your bloody business, quick and clear, then be gone, before time's iron tongue licks away my mercy bonk with second thoughts.† â€Å"You are the haunted one, fool. It's your business I do. What do you want?† â€Å"I want you to go away, I want Fiona to come along quietly, and I want Cordelia, Drool, and Taster back – now, can you tell me how to make those things come about? Can you, you yammering flurry of fumes?† â€Å"It can be done,† said the ghost. â€Å"Your answer lies with the witches of Great Birnam Wood.† â€Å"Or you could just fucking tell me,† said I. â€Å"Nooooo,† sang the ghost, all ghosty and ethereal, and with that she faded away. â€Å"Leaves a chill when she goes, don't she?† said formerly Fiona. â€Å"Appears to have softened your resolve, if you don't mind my sayin'.† â€Å"The ghost saved my life last evening,† said I, trying to will life back into the wan and withered. â€Å"Kilt the little one, though, didn't she? Back to your bed, fool, the king's leaving on the morrow and there's a wicked lot of work to do in the morning to prepare for his trip.† Sadly, I tucked away my tackle and sulked back to the portislodge to pack my kit for my final journey from the White Tower. Well, I won't miss the bloody trumpets at dawn, I can tell you that. And sod the bloody drawbridge chains rattling in my apartment before the cock crows. We might have been going to war for all the racket and goings-on at first light. Through the arrow loop I could see Cordelia riding out with France and Burgundy, standing in the stirrups like a man, like she was off to the hunt, rather than leaving her ancestral home forever. To her credit, she did not look back, and I did not wave to her, even after she crossed the river and rode out of sight. Drool was not so fickle, and as he was led out of the castle by a rope round his neck, he kept stopping and looking back, until the man at arms to whom he was tethered would yank him back into step. I could not bear to let him see me, so I did not go out onto the wall. Instead I slunk back to my pallet and lay there, my forehead pressed to the cold stone wall, listening as the rest of the royals and their retinues clomped across the drawbridge below. Sod Lear, sod the royals, sod the bloody White Tower. All I loved was gone or soon to be left behind, and all that I owned was packed in a knapsack and hung on my hook, Jones sticking out the top, mocking me with his puppety grin. Then, a knock at my door. Like dragging myself from the grave, was making my way to open it. There she stood, fresh and lovely, holding a basket. â€Å"Fiona!† â€Å"Kate,† said Fiona. â€Å"Aye, your stubbornness suits you, even in daylight.† â€Å"Bubble sends her sympathies over Taster and Drool, and sends you these sweet cakes and milk for your comfort, but says to be sure and remind you to not leave the castle without saying your farewells, and further that you are a cur, a rascal, and a scurvy patch.† â€Å"Ah, sweet Bubble, when kindness shagged an ogre, thus was she sired.† â€Å"And I'm here to offer comfort myself, finishing what was started in the great hall last night. Squeak says to ask you about a small chap in a canoe.† â€Å"My my, Fi, bit of a tart, aren't we?† â€Å"Druish, love. My people burn a virgin every autumn – one can't be too careful.† â€Å"Well, all right, but I'm forlorn and I shan't enjoy it.† â€Å"In that we shall suffer together. Onward! Off with your kit, fool!† What is it about me that brings out the tyrant in women, I wonder? â€Å"The next morning† stretched into a week of preparation for departure from the White Tower. When Lear pronounced that he would be accompanied by one hundred knights it was not as if one hundred men could mount up and ride out of the gates at sunrise. Each knight – the unlanded second or third son of a noble – would have at least one squire, a page, usually a man to tend his horses, and sometimes a man at arms. Each had at least one warhorse, a massive armored beast, and two, sometimes three animals to carry his armor, weapons, and supplies. And Albany was three weeks' journey to the north, near Aberdeen; with the slow pace set by the old king and so many on foot we'd need a crashing assload of supplies. By the end of the week our column numbered over five hundred men and boys, and nearly as many horses. We would have needed a wagon full of coin to pay everyone if Lear had not conscripted Albany and Cornwall to maintain his knights. I watched Lear pass under the portislodge at the head of the column before going downstairs and climbing on my own mount, a short, swayback mare named Rose. â€Å"Mud shall not sully my Black Fool's motley, lest it dull his wit as well,† said Lear, the day he presented the horse. I did not own the horse, of course. She belonged to the king – or now his daughters, I suppose. I fell in at the end of the column behind Hunter, who was accompanied by a long train of hounds and a wagon with a cage built on it, which held eight of the royal falcons. â€Å"We'll be raiding farms before we get to Leeds,† said Hunter, a stout, leather-clad man, thirty winters on his back. â€Å"I can't feed this lot – and they've not enough stowed to last them a week.† â€Å"Cry calamity if you will, Hunter, but I'm the one to keep them in good spirits when their bellies are empty.† â€Å"Aye, I've no envy for you, fool. Is that why you ride back here with we catch-farts and not at the king's side?† â€Å"Just drawing plans for a bawdy song at supper without the clank of armor in my ear, good Hunter.† I wanted to tell Hunter that I was not overburdened by my duties, but by my disdain for the senile king who had sent my princess away. And I wanted time to ponder the ghost's warnings. The bit about daughters three and the king becoming a fool had come to pass, or at least was in the way of it. So the girl ghost had predicted the â€Å"grave offense† to â€Å"daughter's three† even if all the daughters had not seen the offense yet – when Lear arrived at Albany with this rowdy retinue, offense would soon follow. But what of this: â€Å"When a second sibling's base derision, proffers lies that cloud the vision†? Did it mean the second daughter? Regan? What did it matter if her lies clouded Lear's vision? The king was nearly blind as it was, his eyes milky with cataract – I'd taken to describing my pantomimes as I performed them so the old man would not miss the joke. And with no power, what tie could be severed that would make a difference now? A war between the two dukes? None of it about me, why do I care? Why then would the ghost appear to this most irrelevant and powerless fool? I puzzled it, and fell far behind the column, and when I stopped to have a wee, was accosted by a brigand. He came up from behind a fallen tree, a great bear of a fiend, his beard matted and befouled with food and burrs, a maelstrom of grey hair flying about under a wide-brimmed black hat. I may have screamed in surprise, and a less educated ear might have likened my shriek to that of a little girl, but be assured it was most manly and more for the fair warning of my attacker, for next I knew I had pulled a dagger from the small of my back and sent it flying. His miserable life was saved only by my slight miscalculation of his distance – the butt of my blade bounced off his behatted noggin with a thud. â€Å"Ouch! Fuck's sake, fool. What is wrong with you?† â€Å"Hold fast, knave,† said I. â€Å"I've two more blades at the ready, and these I'll send pointy end first – the quality of my mercy having been strained and my ire aroused by having peed somewhat upon my shoes.† I believed it a serviceable threat. â€Å"Hold your blades, Pocket. I mean you no harm,† came the voice under the hat brim. Then, â€Å"Y Ddraig Goch ddyry gychwyn.†[22] I wound up to send my second dagger to the scoundrel's heart, â€Å"You may know my name, but that gargling with catsick that you're doing will not stop me from dropping you where you stand.† â€Å"Ydych chi'n cymryd cerdynnau credid?†[23] said the highwayman, no doubt trying to frighten me further, his consonants chained like anal beads strung out of hell's own bunghole. â€Å"I may be small, but I'm not a child to be afraid of a pretended demon speaking in tongues. I'm a lapsed Christian and a pagan of convenience. The worst I can do on my conscience is cut your throat and ask the forest to count it as a sacrifice come the Yule, so cease your nonsense and tell me how you know my name.† â€Å"It's not nonsense, it's Welsh,† said the brigand. He folded back the brim of his hat and winked. â€Å"What say you save your wicked sting for an enemy true? It's me, Kent. In disguise.† Indeed, it was, the king's old banished friend – all of his royal trappings but his sword gone – he looked like he'd slept in the woods the week since I'd last seen him. â€Å"Kent, what are you doing here? You're as good as dead if the king sees you. I thought you'd be in France by now.† â€Å"I've no place to go – my lands and title are forfeit, what family I have would risk their own lives to take me in. I have served Lear these forty years, I am loyal, and I know nothing else. My thought is to affect accents and hide my face until he has a change of heart.† â€Å"Is loyalty a virtue when paid to virtue's stranger? I think not. Lear has misused you. You are mad, or stupid, or you lust for the grave, but there is no place for you, good greybeard, in the company of the king.† â€Å"And there is for you? Or did I not see you restrained and dragged from the hall for that same offense: truth told boldly? Don't preach virtue to me, fool. One voice can, without fear, call the king on his folly, and here he stands, piss-shoed, two leagues back from the train.† Fuckstockings, truth is a surly shrew sometimes! He was right, of course, loudmouthed old bull. â€Å"Have you eaten?† â€Å"Not for three days.† I went to my horse and dug into my satchel for some hard cheese and an apple I had left from Bubble's farewell gift. I gave them to Kent. â€Å"Come not too soon,† said I. â€Å"Lear still fumes about Cordelia's honest offense and your supposed treason. Follow behind to Albany's castle. I'll have Hunter leave a rabbit or a duck beside the road for you every day. Do you have flint and steel?† â€Å"Aye, and tinder.† I found the stub of a candle in the bottom of my bag and handed it to the old knight. â€Å"Burn this and catch the soot upon your sword, then rub the black into your beard. Cut your hair short and blacken it, too. Lear can't see clearly more than a few feet away, so keep your distance. And carry on with that ghastly Welsh accent.† â€Å"Perhaps I'll fool the old man, but what of the others?† â€Å"No righteous man thinks you a traitor, Kent, but I don't know all of these knights, nor which might reveal you to the king. Just stay out of sight and by the time we reach Albany's castle I'll have flushed out any knave who might betray your cause.† â€Å"You're a good lad, Pocket. If I've shown you disrespect in the past, I'm sorry.† â€Å"Don't grovel, Kent, it doesn't wear well on the aged. A swift sword and a strong shield are allies I can well use with scoundrels and traitors weaving intrigue about like the venomous spider-whore of Killarney.† â€Å"Spider-whore of Killarney? I've never heard of her?† â€Å"Aye, well, sit on that downed tree and eat your lunch. I'll spin the tale for you like it was web from her own bloody bum.† â€Å"You'll fall behind the column.† â€Å"Sod the column, that tottering old tosspot so slows them they'll be leaving a snail trail soon. Sit and listen, greybeard. By the way have you ever heard of Great Birnam Wood?† â€Å"Aye, it's not two miles from Albany.† â€Å"Really? How do you feel about witches?†

Tuesday, October 22, 2019

Discussion Example

Discussion Example Discussion – Coursework Example Conflict in Smith’s Family Economic stress in Smith family could lead to an area of family conflict. The conflict wouldmanifest itself in arguments between Smith and his wife, Ray. The couple could argue on the way to pay rent, health insurance, and quality education for the three kids. Smith may look down on his kids as the source of his financial troubles. Benokraitis argues that unemployed workers tend to blame their problems on the expensive education system and increased tax burdens (p.372). The three children may blame their parents for lack of accessories that other kids have in school and the neighborhood. The family would have dealt with increasing costs of living if Smith’s wife has an extra income. The family could suffer from profound stress and clinical problems (Skolnick 359). Coping with StressSmith’s family can cope with stress due to the tough economic situation by asking for professional support. Professional support would direct them to counsel ing services and financial planners that can help the family take over the financial situation. The strategy would not only help Smith family roll out ways of generating income but also reduce the unnecessary expenses that can boost their budget. Affordable Care Act can also offer a remedy for health insurance dilemma. The health of the family is essential and could be accessed through affordable insurance cover in the Act. The act would enable Smith cut on tax burdens, increase education chances for his children, and enjoy regulated health spending. Smith would be a shield from expensive insurance policies covering the family at in the current situation. Work CitedBenokraitis, Nijole V. Marriages & Families. Upper Saddle River, NJ: Pearson/Prentice Hall, 2011. Print.Skolnick, Arlene S, and Jerome H Skolnick. Family In Transition. 17th ed. 2013. Print. Discussion Example Discussion – Coursework Example How a Firm Should Address Ethical Issues As They Relate to Managerial Accounting Ethics is a critical part of accounting more so managerial accounting. Various institutions form code of conducts to set ethical behavior that they expect for accountants working in their groups. The objective of managerial accounting is to provide financial information about what happened in the past of the company. Managerial accounting supplies the correct operational information and has its focus on the future of any organization. The facts mentioned above gives managerial accountants an important role in maintaining and upholding a business’ ethical culture. An overview of the work of managerial accounting indicates how much of a connection its tasks and responsibilities are with any business ethics and business ethical standards. Monitoring functions for managerial accounting include defining standards against which efficiency, performance, and accountability can be measured. Decision makers in companies require objective and full data when they review business operations and make critical decisions for the enterprise (Maher, Stickney positive, or negative.The field of managerial accounting has a role and takes its role in upholding and maintaining business ethical issues seriously. The global governing body of accountants, International Federation of Accountants, has a code of ethics and code of conduct that applies to managerial accountants throughout the world. The governing body’s code outlines ethical issues and responsibilities of accountants relating to areas such as taxes. It also includes ethical questions that have guidelines that relate to integrity and objectivity, competence, confidentiality and resolution of ethical conflicts (Maher, Stickney & Weil, 2011). IFAC moral code of conduct and standards are mandatory requirements for any managerial accounting.ReferencesMaher, M.W., Stickney, C.P. and Weil, R.L. (2011). Managerial Accounting: An Introduc tion to Concepts, Methods, and Uses. Michigan: Cengage Learning Publishers. Discussion Example Discussion – Coursework Example Insert The Problem of Social Inequality I feel that social inequality in the United s is a serious problem which sees national resources being disbursed unfairly and largely based on doctrines of allocation requiring specific criteria based along some social factors that influential people consider as effective. The economic inequality in the country is dictated by the capitalism aspect of unequal apportionment of earnings and or wealth, which has since created a few billionaires as vast populations scramble for the limited remainder of the wealth. Many American citizens are feeling the pinch of uneven sharing of social and natural wealth because the tradition has created various social classes, with those who are most privileged occupying the higher end of the society while the less privileged occupy the lower class segments of the social and economic order. The working class fall in between – the middle class. Specifically, the problem of social inequality is influencing dis parity in the citizens’ enjoyment of the rights and freedoms, political power and other services offered by government including education, security, justice, health care, shelter, financial services, and infrastructure development. With social inequality, members of the lower social classes will continue to be disadvantaged in terms of enjoying these public services. The solution to social inequality lies in the fair distribution of the public resources without any influence from capitalist norms. This can be achieved by formulating universal social policies which cut bring lower social classes symbolically at par with members of the higher end. By enforcing stronger social welfare policies and laws such as the Affordable Care Act, the lower social classes will feel more empowered and earning their ‘rightful’ share of the national resources. Discussion Example Discussion – Coursework Example Juvenile Court System versus Adult Court System Juvenile Court System differs from Adult or Criminal Justice System mostly in terms of psychological aspects. The former believes in the potential of â€Å"rehabilitation†. A juvenile undergoes a â€Å"hearing†, which is normally done in private, instead of a trial and is charged as â€Å"delinquent† instead of guilty. The latter imposes punishment for an offense. Judicial processes are open to public in the adult court system. Also, an adult offender may apply for bond or bail. Parole is based on surveillance and activities for juvenile, while for an adult, it is based on surveillance and behaviour (WGBH Educational Foundation , 1995-2012). The Juvenile Court System implements â€Å"statutory exclusion† wherein a youth can be placed under the criminal court, depending on his previous court history, issues related to age, and offense committed. This is necessary for the deterrence of juvenile violent crime wh ere rehabilitation is no longer sufficient. The setbacks of this â€Å"statutory exclusion†, based on studies, are tendencies for relapse, and certain cases of physical and sexual assaults (Office of Juvenile Justice and Delinqunecy Prevention). Revocation of probation for juvenile is permitted. As per Section 771.7 of the Michigan Compiled Laws. 771.7 Revoking probation of juvenile for conviction of felony or misdemeanor; commitment of juvenile to department of corrections; violation of probation; order. (http://law.onecle.com, 2010) The use of computers, or information technology in general, may increase crime clearance rates and improve the quality of police work, but it does not alone reduce crime rate. Information technology and an effective organization of the police department should go hand in hand in order to achieve a more successful and powerful crime-fighting. (Garicano & Heaton)References:Office of Justice Programs, U.S. Department of Justice. (2011, April 22). O JJDP- Office of Juvenile Justice and Delinquency Prevention. Retrieved January 4, 2012, from ojjdp.gov/ojstatbb/structure_process/qa04101.asp?qaDate=2009Garicano, L., & Heaton, P. CentrePiece Winter 2007/08. Retrieved January 4, 2012, from http://cep.lse.ac.uk/pubs/download/cp247.pdfhttp://law.onecle.com. (2010, March 26). Retrieved January 4, 2012, from http://law.onecle.com/michigan/760-777-code-of-criminal-procedure/mcl-771-7.htmlOffice of Juvenile Justice and Delinqunecy Prevention. (n.d.). Juvenile Justice Reform Initiatives in the States 1994-1996. Retrieved January 4, 2012, from ojjdp.gov/pubs/reform/ch2_j.htmlWGBH Educational Foundation . (1995-2012). Juvenile Justice. Retrieved January 4, 2012, from pbs.org/wgbh/pages/frontline/shows/juvenile/stats/juvvsadult.html Discussion Example Discussion – Article Example Running Head: DISCUSSION ID Lecturer Discuss what attitudes, beliefs, and values are and the influence they have on us as speakers and listeners. How do you feel your personal attitude, beliefs, and values shape who you are and will influence your perspective?The attitudes, beliefs and values are the most inherent forms of comprehension that can be found within people. These come about with experience, judgment, interaction and societal linkages – that develop over a period of time. As speakers and listeners, the attitudes, beliefs and values have a major and drastic consequence since these define how significant basic pointers are when discussing the same within a number of individuals, belonging to different groups and diverse communities. These considerations need to be paid essence because people hail from backgrounds of which the speakers have little clue about. Hence it is always a good starting point to know the audience up front in order to be seen as a good speaker. A s far as my personal attitudes, beliefs and values are concerned, I make sure that I remain much personalized to the people and act in a way that they feel as if I am one of them. This essentially facilitates me at gathering an understanding of how people would like to see the subject that is being talked about. In addition, it provides me the luxury to comprehend the nuances related with public speaking and listening. These are significant facets that need to be adhered to at all costs, and I am one of those individuals who goes out of his way to guarantee that the audience is given the number one priority. It influences my perspective regarding who I am and what I offer to this world through my different actions, undertakings and understandings in essence. Discussion Example Discussion – Coursework Example Decision-Making Bias Decision-Making Bias Decision-making bias is as a result of psychological bias that is the result of the tendency of making decisions in an illogical manner. The effects of bias in decision-making include loss of opportunity and decision-making that is below par. I have come to realise of decision-making bias that affected my choice of career with the main examples being anchoring and confirmation bias. Anchoring bias impacted on the choice of majoring in business to be an accountant as a career choice through putting a lot of importance on the needs of my parents who believed that was my best career choice with little to no consideration of my personal interest and needs. My decision to make the career choice was anchored in the view of my parents always wanting to have their son to follow a career related to business field resulting in my undertaking business depicting the impact of anchoring bias in my career choice. Maybe the influence of my parents on my car eer decision and their needs would not have been that strong and I decided to follow my interests, I would not have chosen chose business, as a career path. Confirmation bias also impacted on my career choice where I aimed at finding out information on the business field, as a good career path. Instead of seeking information from accountants and other professionals in the business field, I sought to check from friends and family members on the goodness of a career in business. They all believed that a career in business was great and confirmed my beliefs about the career choice resulting in deciding to join the business field. The decision might not have been the same if I chose to seek advice from business professionals who would have provided objective advice and not aim at confirming my beliefs as it happened with family and friends. Confirmation bias, therefore, impacted on me deciding to join the business field through seeking information that would confirm my beliefs and not r igorously looking for the correct and even contradicting information career choice. Discussion Example Discussion – Coursework Example Discussion 4 Richard Cory ‘Do not judge a book by its cover is the theme portrayed by the reading. Richard Corys friends thought he was happy and yet he was not. They judged him from how brilliant he looked every morning. The friends also thought that his wealth would automatically translate to happiness. In addition, the neighbors also thought that Richards education would make him happy but it did not. It was only until he committed suicide that his neighbor truly knew that he had not been happy in his life.The text addresses the subject correctly. Richards neighbors wished they were like him. It was because of the good things they saw from the outside. They, however, could not see the pain he was undergoing. It was unbearable for his, and he had to take his life. For this reason, I totally agree with the reading’s portrayal of the theme. Discussion 9The basis of this study is an article that was featured in cnn.com of a hunter who was attacked by bears in Alaskan Isla nd. The articles author draws the attention of readers to the article by providing an overview of the article’s content in its title. A reader is easily lured into reading the entire article by merely reading its title. The audience of the report is the general public, and the author uses a melancholic tone to capture the sympathy of his audience (Jethro 1). The author’s choice of words prompts readers into sympathizing with the victim. In describing the attack, he used the term ‘maul’ to illustrate how the bears pawed the victim. Despite the fact that he has not disclosed the sources of his facts, the author’s information seems accurate. This is because he gives details of the attack and even mentions survivors of the attack (Jethro 1). The author gives particular facts including the age of the victim in his article. He also relates this attack to a previous bear attack that happened in the Air Force Base. These details vivify the dangers of bears in this region. In overall, the author has not just succeeded in broadcasting the news but also warning the populace of the danger of bears (Jethro 1). Work CitedJethro, Mullen. â€Å"Hunter airlifted from Alaskan island after bear attack.† edition.cnn.com. 6th November 2014. Web. Retrieved on 6th November, 2014 from http://edition.cnn.com/2014/11/06/us/alaska-bears-attack-hunters/index.html?hpt=hp_t3 Discussion Example Discussion – Coursework Example Discussion The scope of nursing involves dilemmas in which nurses’ responsibilities conflict with patients’ interests, and needs, in such situation requires both ethical and legal considerations. The fact that legal provisions may also establish the conflict further complicates dilemma in which nursing personnel find themselves. Hospice situations in which patients with terminal conditions may be suffering from extreme and unmanageable pain, for example, induces the need for assisted death that establishes a dilemma. A similar dilemma exists with a patient who would wish to quit smoking but does not and it is necessary to ensure a decision that can maximize benefits to all involved stakeholders. As a nurse in the situation, I would have a discursive session with the patient to explore effects of the smoking, both perceived positive and negative effects, and the involved stakeholders to the effects. Using the patient’s perspective, we would outline people who may perceive benefits from the act of smoking and those who may perceive harm. We would then try to quantify the effects on each stakeholder and evaluate whether the patient’s act of smoking offers net benefit or harm to the involved members of the society. I would then introduce the patient to utilitarian ethics and explain to him the need to commit acts that brings net benefits to a majority of members of the society (Brooks and Dunn, 2009). I would use ethical principles such as beneficence and non-malficence doctrines to encourage the patient that some decisions are made not only because they benefit an individual, but because of the effects that the decisions could have to other members of the society. I would however explain to the patient that the ultimate decision on smoking lies with him, based on the moral doctrine of autonomy (Paola, Walker and Nixon, 2010). This approach would offer an informed perspective to the patient and ensure an intrinsic motivation that, if the patient would resolve to quit smoking, would ensure sustainability in the abstinence. ReferencesBrooks, L. and Dunn, P. (2009). Business & professional ethics for directors, executives & accountants. Mason, OH: Cengage Learning. Paola, F. Walker, R. and Nixon, L. (2010). Medical ethics and humanities. Sudbury, MA: Jones & Bartlett Learning.